Stanley Kurtz writes in National Review Online on how the Secular Left is demonizing conservative Christians (what the NYT, which claims to be a newspaper, calls the "Religious Right"). I'd add to his comments that conservative Christians are also demonized by the "Religious Left" as well, by organizations such as the Unitarian Universalist Association, which loves to represent itself as a religious organization, but lobbies from its Washington office for gay marriage, abortion on demand, and higher taxes.
I just had a spat with a commenter on a post below, where I only wanted to post a congratulatory word on the election of Pope Benedict XVI, and suddenly I find myself all but accused of gay-baiting. How'd that happen? One little word in a sentence buried deep in this doctrinal statement, which when taken out of context, accuses me of saying that - let's quote the comment verbatim: "I'm astonished that you believe that homosexuals are violent people over and above what heterosexuals are." Did I actually say that? Or imply that by agreeing with the Vatican's statment? Let's look closer at the Vatican statement, at the one and only occurence of the word "violence" (the context is adoption of children by homosexual partners):
As experience has shown, the absence of sexual complementarity in these unions creates obstacles in the normal development of children who would be placed in the care of such persons. They would be deprived of the experience of either fatherhood or motherhood. Allowing children to be adopted by persons living in such unions would actually mean doing violence to these children, in the sense that their condition of dependency would be used to place them in an environment that is not conducive to their full human development. This is gravely immoral and in open contradiction to the principle, recognized also in the United Nations Convention on the Rights of the Child, that the best interests of the child, as the weaker and more vulnerable party, are to be the paramount consideration in every case.
Joel Thomas's response to all this can be found here. He seems to be complaining about the heated rhetoric. Well I agree with that, I remember a lot of name-calling growing up myself, and I don't like it either. I remember the recent goings on of the Episcopal and Methodist Conferences, and it seems to me that the gay activist groups were spouting off a lot of heated rhetoric too, including breaking a communion chalice, and calling conservatives a lot of names, so it seems unfair to me that conservatives are the ones branded with the "divisive" and "mean" labels. I know, I know, the Good News flap about "amicable separation", but what the gay activists won't admit is that they're trying to redefine the traditional positions of two churches that are as old as America (and the Catholic church which is as old as Christianity itself) and basically recreate them. Basically that means to me "if you won't welcome us, we'll takeover your church and your conservative beliefs will no longer be tolerated here" or "you can't be a Christian without supporting our liberal social agenda". That seems pretty divisive to me.
I respect Joel Thomas's right to free speech, but I wonder if he respects mine. He seems to think I shouldn't speak out because the heated rhetoric hurts people. Well, so what if it does? I'm sorry people are hurt, but I happen to believe more people would be hurt if conservatives ignored the issues of homosexual marriage and adoption. To take another example, should I be able say that the American Red Cross (ARC) is right to discriminate against gays by not letting them donate blood? If the ARC starting letting gays donate blood, and the public said "sure ok, gotta let you do that, to do otherwise would be hateful", a lot more people would get HIV, or at least that's the ARC's rationale for rejecting blood donated by gays, and that policy doesn't seem to be based on gay-baiting to me, just solid science. Gays are a high-risk group for HIV, so the ARC does not allow them to donate blood (they also don't allow other high-risk behaviours or situations as well). It seems to me that it's proper and good to fight for something when something is worth defending, such as children growing up with moms and dads. I respect civil debate, but debate means a discussion of ideas, not rabid charges of political incorrectness. I don't think I should have to shut up just because someone disagrees with me, especially when they quote me out of context or say I said something I didn't say. I've got a right to defend myself when that happens.
For what it's worth, here's an apology to Joel for deleting his last comment. Joel, I'm sorry. Here's what you said:
Well, for you and the Catholic Church to use the word "violence" in such a fashion seems to go against the commonly accepted defintion of the word. However, I'll play along, and on any matter in which you don't support matters that I think are conducive to the psychological well-being of gays I will simply say that you are inflicting violence on them. From here on out, I pronounce your opposition to gays in the military as an act of violence against gays. I am not accusing you of being a violent person, however. ;-)
To which my response is: There are many arguments for being against gays in the military. They are not all based on hate. To blame my opinion on homophobia is pretty simple-minded (Definition #1, so don't accuse me of calling you stupid or mentally impaired)
I'm not sure why you would feel that I don't respect your right to free speech. You criticized opponents of Ratzinger and I criticized your criticism.
People's perceptions about which side is being demonized by which side rests largely in what area of the country you live in. In my area of the country, I've faced considerable demonization for my liberal theological views. I have been called an unbeliever more times than I can recall. I've been told that I'm threatening other people's salvation. Perhaps in your area of the country it works the other way around and it the right that is demonized.
In my area, religious conservatives (Oklahoma) successfully supported a bill making it against the law for any state agency or entity to ban employment discrimination based on sexual orientation. Now that's a far cry from banning blood donations by practicing homosexuals.
Because you believe that I am smearing you, I will refrain from leaving any further comments on your blog.
Posted by: Joel Thomas at April 29, 2005 10:37 PMHey cousin Joel,
Are you also rabidly against single people adopting children? What about a single grandparent adopting their grandchild if their grandchild's parent(s) cannot raise him/her? In other words, is your ideal absolute? Or is there some room to allow for "some" circumstances which may not completely meet your stated ideal? And if there is some room, are you the one who gets to decide where to draw the line? Why is that?
It's one thing to say that the "best" situation for children is for them to be raised in a family with both men and women as role models or parents. It's a radically different idea to say that anything else constitutes "violence" against children. That leap is exactly why I vehemently disagree with the current Pope on this issue and I vehemently disagree with those who agree with the pope.
You are really seriously putting yourself in a position of judging others without having any idea about their life circumstances. And yes, I take your prognostications very personally. You ARE being VERY personal. And you are directing your judgements at me. In my opinion, that is VERY un-Christ-like. Call me liberal if you must. I call myself a loving mom.
Thank you.
Cousin Sue
Posted by: Sue Unruhe at April 29, 2005 11:15 PMDon't take anything Joel Thomas says to you personally. He doesn't take disagreement well, in my experience.
Posted by: John at May 2, 2005 12:17 PMFollowing the 'rending of the veil,' where in the New Testament is there validation for a priesthood?
Posted by: James Fletcher Baxter at May 6, 2005 08:50 PM